In the Wilderness — Context and Discussion
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people in the omnibus, the elderly man’s Italian valet and an Englishman. As the latter got out, and stretched his limbs cramped with much sitting, he saw Amedeo, with genuine smiles, escorting the two girls and the elderly man towards the glass-roofed hall, on the left of which was the lift. The figure of the girl who had stepped out first was about to disappear. As the Englishman looked she vanished. But he had time to realize that a gait, the carriage of a head and its movement in turning, can produce on an observer a moral effect. A joyous sanity came to him from this unknown girl and made him feel joyously sane. It seemed to sweep over him, like a cool and fresh breeze of the sea falling through pine woods, to lift from him some of the dust of his journey. He resolved to give the remainder of the dust to the public garden, told his name, Dion Leith, to the manager, learnt that the room he had ordered was ready for him, had his luggage sent up to it, and then made his way to the trees on the far side of the broad road which skirts the hotel. When he was among them he took off his hat, kept it in his hand, and, so, strolled on down the almost deserted paths. As he walked he tasted the autumn, not with any sadness, but with an appreciation that was almost voluptuous. He was at a time of life and experience, when, if the body is healthy, the soul is untroubled by care, each season of the year holds its thrill for the strongly beating heart, its tonic gift for the mind. Falling leaves were handfuls of gold for this man. The faint chill in the air as evening drew on turned his thoughts to the brightness and warmth of English fires burning on the hearths of houses that sheltered dear and protected lives. The far-off voices of calling children, coming to him from hidden places among the trees, did not make him pensive because of their contrast with things that were dying. He hailed them as voices of the youth which lasts in the world, though the world may seem to be old to those who are old.
Dion Leith had a powerful grip on life and good things. He was young, just twenty-six, strong and healthy, though slim-built in body, alert and vigorous in mind, unperturbed in soul, buoyant and warmly imaginative. Just at that moment the joy of life was almost at full flood in him, for he had recently been reveling in a new and glorious experience, and now carried it with him, a precious memory.
He had been traveling, and his wanderings had given him glimpses of two worlds. In one of these worlds he had looked into the depths, had felt as if he realized fully for the first time the violence of the angry and ugly passions that deform life; in the other he had scaled the heights, had tasted the still purity, the freshness, the exquisite calm, which are also to be found in life.
He had visited Constantinople and had sailed from it to Greece. From Greece he had taken ship to Brindisi, and was now on his way home to England.
What he had thought at the time to be an ill chance had sent him on his way alone. Guy Daventry, his great friend, who was to go with him, had been seized by an illness. It was too late then to find another man free. So, reluctantly, and inclined to grumble a little at fate, Dion had set off in solitude.
He knew now that his solitude had given him keen sensations, which he could scarcely have felt with the best of friends. Never, in any company, had he been so repelled, enticed, disgusted, deeply enchanted, as on these lonely wanderings which were now a part of his life.
How he had hated Constantinople, and how he had loved Greece! His expectation had been betrayed by the event. He had not known himself when he left England, or the part of himself which he had known had been the lesser part, and he had taken it for the greater. For he had set out on his journey with his hopes mainly fixed on Constantinople. Its road of wildness and tumult, its barbaric glitter, its crude mixture of races, even its passions and crimes--a legend in history, a solid fact of to-day--had allured his mind. The art of Greece had beckoned to him; its ancient shrines had had their strong summons for his brain; but he had scarcely expected to love the country. He had imagined it as certainly beautiful but with an austere and desolate beauty that would be, perhaps, almost repellent to his nature. He had conceived of it as probably sad in its naked calm, a country weary with the weight of a glorious past.
But he had been deceived, and he was glad of that. Because he had been able to love Greece so much he felt a greater confidence in himself. Without any ugly pride he said to himself: “Perhaps my nature is a little bit better, a little bit purer than I had supposed.”
As the breeze in the public garden touched his bare head, slightly lifting his thick dark hair, he remembered the winds of Greece; he remembered his secret name for Greece, “the land of the early morning.” It was good to be able to delight in the early morning--pure, delicate, marvelously fresh.
He at down on a bench under a chestnut tree. The children’s voices had died away. Silence seemed to be drawing near to the garden. He saw a few moving figures in the shadows, but at a distance, fading towards the city.
The line of the figure, the poise of the head of that girl with whom he had driven from the station, came before Dion’s eyes.
One winter day in 1895--it was a Sunday--when fog lay thickly over London, Rosamund Everard sat alone in a house in Great Cumberland Place, reading Dante’s “Paradiso.” Her sister, Beatrice, a pale, delicate and sensitive shadow who adored her, and her guardian, Bruce Evelin, a well-known Q.C. now retired from practice, had gone into the country to visit some friends. Rosamund had also been invited, and much wanted, for there was a party in the house, and her gaiety, her beauty, and her fine singing made her a desirable guest; but she had “got out of it.” On this particular Sunday she specially wished to be in London. At a church not far from Great Cumberland Place--St. Mary’s, Welby Street--a man was going to preach that evening whom she very much wanted to hear. Her guardian’s friend, Canon Wilton, had spoken to her about him, and had said to her once, “I should particularly like _you_ to hear him.” And somehow the simple words had impressed themselves upon her. So, when she heard that Mr. Robertson was coming from his church in Liverpool to preach at St. Mary’s, she gave up the country visit to hear him.
Beatrice and Bruce Evelin had no scruples in leaving her alone for a couple of days. They knew that she, who had such an exceptional faculty for getting on with all sorts and conditions of men and women, and who always shed sunshine around her, had within her a great love of, sometimes almost a thirst for, solitude.
“I need to be alone now and then,” they had heard her say; “it’s like drinking water to me.”
Sitting quietly by the fire with her delightful edition of Dante, her left hand under her head, her tall figure stretched out in a low chair, Rosamund heard a bell ring below. It called her from the “Paradiso.” She sprang up, remembering that she had given the butler no orders about not wishing to be disturbed. At lunch-time the fog had been so dense that she had not thought about possible visitors; she hurried to the head of the staircase.
“Lurby! Lurby! I’m not at--”
It was too late. The butler must have been in the hall. She heard the street door open and a man’s voice murmuring something. Then the door shut and she heard steps. She retreated into the drawing-room, pulling down her brows and shaking her head. No more “Paradiso,” and she loved it so! A moment before she had been far away.
The book was lying open on the arm-chair in which she had been sitting. She went to close it and put it on a table. For an instant she looked down on the page, and immediately her dream returned. Then Lurby’s dry, soft voice said behind her:
“Oh!” She turned, leaving the book.
Directly she looked at Dion Leith she knew why he had come.
“I’m all alone,” Rosamund said. “I stayed here, instead of going to Sherrington with Beattie and my guardian, because I wanted to hear a sermon this evening. Come and sit down by the fire.”
“What church are you going to?”
“St. Mary’s, Welby Street.”
“Shall I go with you?”
Rosamund had taken up the “Paradiso” and was shutting it.
“I think I’ll go alone,” she said gently but quite firmly.
“What are you reading?”
“Dante’s ‘Paradiso.’”
She put the book down on a table at her elbow.
“I don’t believe you meant me to be let in,” he said bluntly.
“I didn’t know it was you. How could I know?”
“And if you had known?”
She hesitated. His brows contracted till he looked almost fierce.
“I’m not sure. Honestly I’m not sure. I’ve been quite alone since Friday, when they went. And I’d got it into my head that I wasn’t going to see any one till to-morrow, except, of course, at the church.”
Dion felt chilled almost to the bone.
“I can’t understand,” he almost burst out, in an uncontrolled way that surprised himself. “Are you completely self-sufficing then? But it isn’t natural. Could you live alone?”
She looked at him steadily and calmly, without a hint of anger.
“I don’t know. Probably not. I’ve never tried.”
“But you don’t hate the idea?”
His voice was almost violent.
“No; if--if I were living in a certain way.”
But she did not answer his question.
“I dare say I might dislike living alone. I’ve never done such a thing, therefore I can’t tell.”
“You’re an enigma,” he exclaimed. “And you seem so--so--you have this extraordinary, this abnormal power of attracting people to you. You are friends with everybody.”
“I mean you’re so cordial, so friendly with everybody. Don’t you care for anybody?”
“I care very much for some people.”
“And yet you could live alone! Shut in here for days with a book”--at that moment he was positively jealous of old Dante, gone to his rest five hundred and seventy-four years ago--“you’re perfectly happy.”
“The ‘Paradiso’ isn’t an ordinary book,” she said, very gently, and looking at him with a kind, almost beaming expression in her yellow-brown eyes.
“I don’t believe you ever read an ordinary book.”
“I like to feed on fine things. I’m half afraid of the second-rate.”
“I love you for that. Oh, Rosamund, I love you for so many things!”
He got up and stood by the fire, turning his back to her for a moment. When he swung round his face was earnest but he looked calmer. She saw that he was making a strong effort to hold himself in, that he was reaching out after self-control.
“I can’t tell you all the things I love you for,” he said, “but your independence of spirit frightens me. From the very first, from that evening when I saw you in the omnibus at the Milan Station over a year ago, I felt your independence.”
“Did I manifest it in the omnibus to poor Beattie and my guardian?” she asked, smiling, and in a lighter tone.
“I don’t know,” he said gravely. “But when I saw you the same evening walking with your sister in the public garden I felt it more strongly. Even the way you held your head and moved--you reminded me of the maidens of the Porch on the Acropolis. I connected you with Greece and all my--my dreams of Greece.”
“Perhaps if you hadn’t just come from Greece--”
“Wasn’t it strange,” he said, interrupting her but quite unconscious that he did so, “that almost the first words I heard you speak were about Greece? You were telling your sister abut the Greek divers who come to Portofino to find coral under the sea. I was sitting alone in the garden, and you passed and I heard just a few words. They made me think of the first Greek Island I ever saw, rising out of the sunset as I voyaged from Constantinople to the Piraeus. It was wonderfully beautiful and wonderfully calm. It was like a herald of all the beauty and purity I found in Greece. It was--like you.”
“How you hated Constantinople!” she said. “I remember you denouncing its noise and its dirt, and the mongrel horrors of Pera, to my guardian in the hotel where we made friends. And he put in a plea for Stamboul.”
“Yes, I exaggerated. But Constantinople stood to me for all the uproar of life, and Greece for the calm and beauty and happiness, the great Sanity of the true happiness.”
He looked at her with yearning in his dark eyes.
“For all I want in my own life,” he added.
He paused; then an expression of strong, almost hard resolution made his face look suddenly older.
“You told me at Burstal, on the Chilton Downs, after your debut in ‘Elijah,’ that you would give me an answer soon. I have waited a good while--some weeks----”
“Why did you ask me just that day, after ‘Woe unto them’?”
“I felt I must,” he answered, but with a slight awkwardness, as if he were evading something and felt half-guilty. “To-day I decided I would ask you again, for the last time.”
“You would never----”
“No, never. If you say ‘Wait, and come later on and ask me,’ I shall not come.”
She got up restlessly. She was obviously moved.
“Dion, I can’t tell you to-day.”
“I don’t know. I just feel I can’t. It’s no use.”
“When did you mean to tell me?”
“Did you mean ever to allude to the matter again, if I hadn’t?”
“Yes, I should have told you, because I knew you were waiting. I--I--often I have thought that I shall never marry any one.”
She looked into the fire. Her face had become almost mysterious.
“Some women don’t need--that,” she murmured.
The fire played over her pale yellow hair.
“Abnormal women!” he exclaimed violently.
“Hush! You don’t know what you are saying. It isn’t abnormal to wish to dedicate----”
“Don’t let us talk of these things. But you must not judge any woman without knowing what is in her heart. Even your own mother, with whom you have lived alone ever since your father’s death--do you know very much of her? We can’t always show ourselves plainly as we are. It may not be our fault.”
“You will marry. You must marry.”
He gazed at her. As she met his eyes she reddened slightly, understanding his thought, that such a woman as she was ought not to avoid the great vocation of woman. But there was another vocation, and perhaps it was hers. She felt confused. Two desires were struggling within her. It was as if her nature contained two necessities which were wholly irreconcilable the one with the other.
“You can’t tell me?” he said, at last.
“Then I am going, and I shall never ask you again. But I shall never be able to love any one but you.”
He said nothing more, and went away without touching her hand.
Words of Dante ran in Rosamund’s head, and she repeated them to herself after Dion had gone.
“_La divina volontate_!” She believed in it; she said to herself that she trusted it absolutely. But how was she to know exactly what it was? And yet, could she escape from it even if she wished to? Could she wander away into any path where the Divine Will did not mean her to set foot? Predestination--free will. “If only I were not so ignorant,” she thought.
Soon after six she went up to her bedroom to put on her things for church.
Her bedroom was very simple, and showed plainly an indifference to luxury, a dislike of show and of ostentation in its owner. The walls and ceiling were white. The bed, which stood against the wall in one corner, was exceptionally long. This fact, perhaps, made it look exceptionally narrow. It was quite plain, had a white wooden bedstead, and was covered with a white bedspread of a very ordinary type. There was one arm-chair in the room made of wickerwork with a rather hard cushion on the seat, the sort of cushion that resolutely refuses to “give” when one sits down on it. On the small dressing-table there was no array of glittering silver bottles, boxes and brushes. A straw flagon of eau-de-Cologne was Rosamund’s sole possession of perfume. She did not own a box of powder or a puff. But it must be acknowledged that she never looked “shiny.” She had some ivory hair-brushes given to her one Christmas by Bruce Evelin. Beside them was placed a hideous receptacle for--well, for anything--pins, perhaps, buttons, small tiresomenesses of that kind. It was made of some glistening black material, and at its center there bloomed a fearful red cabbage rose, a rose all vulgarity, ostentation and importance. This monstrosity had been given to Rosamund as a thank-offering by a poor charwoman to whom she had been kind. It had been in constant use now for over three years. The charwoman knew this with grateful pride.
Upon the mantelpiece there were other gifts of a similar kind: a photograph frame made of curly shells, a mug with “A present from Greenwich” written across it in gold letters, a flesh-colored glass vase with yellow trimmings, a china cow with its vermilion ears cocked forward, lying down in a green meadow which just held it, and a toy trombone with a cord and tassels. There were also several photographs of poor people in their Sunday clothes. On the walls hung a photograph of Cardinal Newman, a good copy of a Luini Madonna, two drawings of heads by Burne-Jones, a small painting--signed “G. F. Watts”--of an old tree trunk around which ivy was lovingly growing, and one or two prints.
The floor was polished and partially covered by three good-sized mats. There was a writing-table on one side of the room with an ebony-and-gold crucifix standing upon it. Opposite to it, on the other side of the room near the fireplace, was a bookcase. On the shelves were volumes of Shakespeare, Dante, Emerson, Wordsworth, Browning, Christina Rossetti, Newman’s “Dream of Gerontius” and “Apologia,” Thomas a Kempis, several works on mystics and mysticism, a life of St. Catherine of Genoa, another of St. Francis of Assisi, St. Ignatius Loyola’s “Spiritual Exercises,” Pascal’s “Letters,” etc., etc. Over the windows hung gray-blue curtains.
Into this room Rosamund came that evening; she went to a wardrobe and began to take down a long sealskin coat. Just then her maid appeared--an Italian girl whom she had taken into her service in Milan when she had studied singing there.
“Shan’t I come with you, Signorina?” she asked, as she took the jacket from her mistress and held it for Rosamund to put on.
“No, thank you, Maria. I’m going to church, the Protestant church.”
“I could wait outside or come back to fetch you.”
“It’s not far. I shall be all right.”
“But the fog is terrible. It’s like a wall about the house.”
“Is it as bad as that?”
She went to one of the windows, pulled aside the curtains, lifted the blind and tried to look out. But she could not, for the fog pressed against the window panes and hid the street and the houses opposite.
She dropped the blind, let the curtains fall into place and turned round.
“But I’d rather go alone. I can’t miss the way, and I’m not a nervous person. You’d be far more frightened than I.” She smiled at the girl.
The novel opens not with its central couple but with Amedeo Dorini, a hotel porter in Milan, who sizes up arriving guests with practiced shrewdness. This scene establishes a narrative habit of close observation and social judgment that recurs throughout the book. The porter's taxonomy of travelers—the economical German, the elaborate Frenchman, the English “Tabby”—mirrors how characters later assess one another through letters, glances, and silences. The structure is divided into four books with classical or religious titles: “Hermes and the Child,” “Echo,” “Little Cloisters,” and “The Unknown God.” These headings hint at mythic and spiritual frames, but the excerpts show a story grounded in domestic arrangements, lease renewals, and the quiet weight of unspoken feelings.
The Observer’s Gaze
The porter Amedeo is described as having “learnt to judge shrewdly and soundly, to sum up quickly, to deliver verdicts which were not unjust.” This language of measurement and evidence—weighing, criticizing, concluding—recurs in later scenes where characters read letters and interpret each other’s motives. For instance, when Beattie reads a letter from Guy, Rosamund asks “Anything interesting?” and then tears open another envelope “rather hastily.” The narrative does not explain her haste; it simply records the action, leaving the reader to infer. This technique of withholding interiority while presenting external behavior is consistent with the opening’s emphasis on visible signs: luggage, dress, facial expressions. The novel builds its psychological tension not through direct access to thoughts but through what characters choose to show or hide.
Letters as Silent Battlegrounds
Correspondence carries much of the plot’s weight. Mrs. Browning’s letter about the lease extension is quoted in full, its polite legal language contrasting with the emotional currents it stirs. Rosamund reads it “sitting opposite to her sister at the breakfast-table,” a domestic scene that underscores how private negotiations occur in shared spaces. Later, a note from Rosamund informs Beattie that the lease has been renewed “for another six months, till the end of March, 1901.” The precision of the date matters: it anchors the story in a specific historical moment, during the Second Boer War, as Guy’s comment about the C.I.V. returning before Christmas reveals. Letters here function as both plot devices and repositories of unspoken conflict—what is written is often less important than what is left out.
The Weight of Unspoken Love
Beattie’s love for Robin, her nephew, is described as something she gives “from a distance.” The narrative states that “no man knows all that a certain type of woman is able to feel about a child,” a generalization that nonetheless points to a specific dynamic: Beattie’s childlessness, her secret devotion, and her reticence even with Robin. Guy observes that she “loved Robin, as it were, from a distance; only his mother must love him cheek to cheek, lips to lips, heart to heart.” The repetition of body parts—cheek, lips, heart—emphasizes physical closeness that Beattie cannot claim. This passage, with its buried hopes and dreams stirring “in their graves,” gives the novel’s psychological landscape a tangible weight. The reader is left to wonder how this hidden love shapes the larger triangle among Rosamund, Dion, and Guy.
Domestic Spaces as Emotional Containers
The title “Little Cloisters” names the house whose lease becomes a point of contention. The novel pays careful attention to interiors: the “small, paneled dining-room” where letters are read, the garden where Beattie does “mysterious things” with Robin, the solicitor’s office on Cattle Market Lane. These are not mere backdrops but active elements in the characters’ negotiations. Rosamund’s decision to renew the lease is made “in a solicitor’s office,” and her signature “had been” affixed—the past perfect tense suggesting a completed action whose emotional consequences are still unfolding. The house becomes a symbol of stability or entrapment, depending on perspective. The novel’s movement between Milan, London, and Welsley creates a geography of desire and obligation, each location carrying its own set of expectations.
Readers attentive to the novel’s structure will notice how the four-book division mirrors a progression from classical allusion to spiritual uncertainty. The excerpts offer only fragments of this journey, but they reveal a writer who trusts small gestures—a hastily opened envelope, a lease signed in silence—to carry emotional weight. Pay particular attention to what characters do not say to one another; the gaps in dialogue are where the wilderness of the title may lie.
Reading about the Milan hotel’s watchful silence brought back a train ride years ago, where my husband and I sat wordless, each staring at our own window. The novel’s empty rooms felt familiar, like the unspoken lease in our own home. A Hazard of New Fortunes — Volume 4 — Key Ideas to Explore once gave me that same ache, that quiet gap between people sharing a table.
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