The Garden of Allah — Themes and Context

ad an inner cabin, with a skylight opening on to the lower deck, and heard above the sound of the waves and winds their groans and exclamations, rough laughter, and half-timid, half-defiant conversations as she shook in her berth. At Marseilles she had seen them come on board, one by one, dressed in every variety of poor costume, each one looking anxiously around to see what the others were like, each one carrying a mean yellow or black bag or a carefully-tied bundle. On the wharf stood a Zouave, in tremendous red trousers and a fez, among great heaps of dull brown woollen rugs. And as the recruits came hesitatingly along he stopped them with a sharp word, examined the tickets they held out, gave each one a rug, and pointed to the gangway that led from the wharf to the vessel. Domini, then leaning over the rail of the upper deck, had noticed the different expressions with which the recruits looked at the Zouave. To all of them he was a phenomenon, a mystery of Africa and of the new life for which they were embarking. He stood there impudently and indifferently among the woollen rugs, his red fez pushed well back on his short, black hair cut _en brosse_, his bronzed face twisted into a grimace of fiery contempt, throwing, with his big and muscular arms, rug after rug to the anxious young peasants who filed before him. They all gazed at his legs in the billowing red trousers; some like children regarding a Jack-in-the-box which had just sprung up into view, others like ignorant, but superstitious, people who had unexpectedly come upon a shrine by the wayside. One or two seemed disposed to laugh nervously, as the very stupid laugh at anything they see for the first time. But fear seized them. They refrained convulsively and shambled on to the gangway, looking sideways, like fowls, and holding their rugs awkwardly to their breasts with their dirty, red hands.

To Domini there was something pitiful in the sight of all these lads, uprooted from their homes in France, stumbling helplessly on board this ship that was to convey them to Africa. They crowded together. Their poor bundles and bags jostled one against the other. With their clumsy boots they trod on each other’s feet. And yet all were lonely strangers. No two in the mob seemed to be acquaintances. And every lad, each in his different way, was furtively on the defensive, uneasily wondering whether some misfortune might not presently come to him from one of these unknown neighbours.

A few of the recruits, as they came on board, looked up at Domini as she leant over the rail; and in all the different coloured and shaped eyes she thought she read a similar dread and nervous hope that things might turn out pretty well for them in the new existence that had to be faced. The Zouave, wholly careless or unconscious of the fact that he was an incarnation of Africa to these raw peasants, who had never before stirred beyond the provinces where they were born, went on taking the tickets, and tossing the woollen rugs to the passing figures, and pointing ferociously to the gangway. He got very tired of his task towards the end, and showed his fatigue to the latest comers, shoving their rugs into their arms with brusque violence. And when at length the wharf was bare he spat on it, rubbed his short-fingered, sunburnt hands down the sides of his blue jacket, and swaggered on board with the air of a dutiful but injured man who longed to do harm in the world. By this time the ship was about to cast off, and the recruits, ranged in line along the bulwarks of the lower deck, were looking in silence towards Marseilles, which, with its tangle of tall houses, its forest of masts, its long, ugly factories and workshops, now represented to them the whole of France. The bronchial hoot of the siren rose up menacingly. Suddenly two Arabs, in dirty white burnouses and turbans bound with cords of camel’s hair, came running along the wharf. The siren hooted again. The Arabs bounded over the gangway with grave faces. All the recruits turned to examine them with a mixture of superiority and deference, such as a schoolboy might display when observing the agilities of a tiger. The ropes fell heavily from the posts of the quay into the water, and were drawn up dripping by the sailors, and _Le General Bertrand_ began to move out slowly among the motionless ships.

Domini, looking towards the land with the vague and yet inquiring glance of those who are going out to sea, noticed the church of Notre dame de la Garde, perched on its high hill, and dominating the noisy city, the harbour, the cold, grey squadrons of the rocks and Monte Cristo’s dungeon. At the time she hardly knew it, but now, as she lay in bed in the silent inn, she remembered that, keeping her eyes upon the church, she had murmured a confused prayer to the Blessed Virgin for the recruits. What was the prayer? She could scarcely recall it. A woman’s petition, perhaps, against the temptations that beset men shifting for themselves in far-off and dangerous countries; a woman’s cry to a woman to watch over all those who wander.

When the land faded, and the white sea rose, less romantic considerations took possession of her. She wished to sleep, and drank a dose of a drug. It did not act completely, but only numbed her senses. Through the long hours she lay in the dark cabin, looking at the faint radiance that penetrated through the glass shutters of the skylight. The recruits, humanised and drawn together by misery, were becoming acquainted. The incessant murmur of their voices dropped down to her, with the sound of the waves, and of the mysterious cries and creaking shudders that go through labouring ships. And all these noises seemed to her hoarse and pathetic, suggestive, too, of danger.

When they reached the African shore, and saw the lights of houses twinkling upon the hills, the pale recruits were marshalled on the white road by Zouaves, who met them from the barracks of Robertville. Already they looked older than they had looked when they embarked. Domini saw them march away up the hill. They still clung to their bags and bundles. Some of them, lifting shaky voices, tried to sing in chorus. One of the Zouaves angrily shouted to them to be quiet. They obeyed, and disappeared heavily into the shadows, staring about them anxiously at the feathery palms that clustered in this new and dark country, and at the shrouded figures of Arabs who met them on the way.

The red brick floor was heaving gently, Domini thought. She found herself wondering how the cane chair by the small wardrobe kept its footing, and why the cracked china basin in the iron washstand, painted bright yellow, did not stir and rattle. Her dressing-bag was open. She could see the silver backs and tops of the brushes and bottles in it gleaming. They made her think suddenly of England. She had no idea why. But it was too warm for England. There, in the autumn time, an open window would let in a cold air, probably a biting blast. The wooden shutter would be shaking. There would be, perhaps, a sound of rain. And Domini found herself vaguely pitying England and the people mewed up in it for the winter. Yet how many winters she had spent there, dreaming of liberty and doing dreary things--things without savour, without meaning, without salvation for brain or soul. Her mind was still dulled to a certain extent by the narcotic she had taken. She was a strong and active woman, with long limbs and well-knit muscles, a clever fencer, a tireless swimmer, a fine horsewoman. But to-night she felt almost neurotic, like one of the weak or dissipated sisterhood for whom “rest cures” are invented, and by whom bland doctors live. That heaving red floor continually emphasised for her her present feebleness. She hated feebleness. So she blew out the candle and, with misplaced energy, strove resolutely to sleep. Possibly her resolution defeated its object. She continued in a condition of dull and heavy wakefulness till the darkness became intolerable to her. In it she saw perpetually the long procession of the pale recruits winding up the hill of Addouna with their bags and bundles, like spectres on a way of dreams. Finally she resolved to accept a sleepless night. She lit her candle again and saw that the brick floor was no longer heaving. Two of the books that she called her “bed-books” lay within easy reach of her hand. One was Newman’s _Dream of Gerontius_, the other a volume of the Badminton Library. She chose the former and began to read.

Towards two o’clock she heard a long-continued rustling. At first she supposed that her tired brain was still playing her tricks. But the rustling continued and grew louder. It sounded like a noise coming from something very wide, and spread out as a veil over an immense surface. She got up, walked across the floor to the open window and unfastened the _persiennes_. Heavy rain was falling. The night was very black, and smelt rich and damp, as if it held in its arms strange offerings--a merchandise altogether foreign, tropical and alluring. As she stood there, face to face with a wonder that she could not see, Domini forgot Newman. She felt the brave companionship of mystery. In it she divined the beating pulses, the hot, surging blood of freedom.

She wanted freedom, a wide horizon, the great winds, the great sun, the terrible spaces, the glowing, shimmering radiance, the hot, entrancing moons and bloomy, purple nights of Africa. She wanted the nomad’s fires and the acid voices of the Kabyle dogs. She wanted the roar of the tom-toms, the dash of the cymbals, the rattle of the negroes’ castanets, the fluttering, painted figures of the dancers. She wanted--more than she could express, more than she knew. It was there, want, aching in her heart, as she drew into her nostrils this strange and wealthy atmosphere.

When Domini returned to her bed she found it impossible to read any more Newman. The rain and the scents coming up out of the hidden earth of Africa had carried her mind away, as if on a magic carpet. She was content now to lie awake in the dark.

Domini was thirty-two, unmarried, and in a singularly independent--some might have thought a singularly lonely--situation. Her father, Lord Rens, had recently died, leaving Domini, who was his only child, a large fortune. His life had been a curious and a tragic one. Lady Rens, Domini’s mother, had been a great beauty of the gipsy type, the daughter of a Hungarian mother and of Sir Henry Arlworth, one of the most prominent and ardent English Catholics of his day. A son of his became a priest, and a famous preacher and writer on religious subjects. Another child, a daughter, took the veil. Lady Rens, who was not clever, although she was at one time almost universally considered to have the face of a muse, shared in the family ardour for the Church, but was far too fond of the world to leave it. While she was very young she met Lord Rens, a Lifeguardsman of twenty-six, who called himself a Protestant, but who was really quite happy without any faith. He fell madly in love with her and, in order to marry her, became a Catholic, and even a very devout one, aiding his wife’s Church by every means in his power, giving large sums to Catholic charities, and working, with almost fiery zeal, for the spread of Catholicism in England.

Unfortunately, his new faith was founded only on love for a human being, and when Lady Rens, who was intensely passionate and impulsive, suddenly threw all her principles to the winds, and ran away with a Hungarian musician, who had made a furor one season in London by his magnificent violin-playing, her husband, stricken in his soul, and also wounded almost to the death in his pride, abandoned abruptly the religion of the woman who had converted and betrayed him.

Domini was nineteen, and had recently been presented at Court when the scandal of her mother’s escapade shook the town, and changed her father in a day from one of the happiest to one of the most cynical, embittered and despairing of men. She, who had been brought up by both her parents as a Catholic, who had from her earliest years been earnestly educated in the beauties of religion, was now exposed to the almost frantic persuasions of a father who, hating all that he had formerly loved, abandoning all that, influenced by his faithless wife, he had formerly clung to, wished to carry his daughter with him into his new and most miserable way of life. But Domini, who, with much of her mother’s dark beauty, had inherited much of her quick vehemence and passion, was also gifted with brains, and with a certain largeness of temperament and clearness of insight which Lady Rens lacked. Even when she was still quivering under the shock and shame of her mother’s guilt and her own solitude, Domini was unable to share her father’s intensely egoistic view of the religion of the culprit. She could not be persuaded that the faith in which she had been brought up was proved to be a sham because one of its professors, whom she had above all others loved and trusted, had broken away from its teachings and defied her own belief. She would not secede with her father; but remained in the Church of the mother she was never to see again, and this in spite of extraordinary and dogged efforts on the part of Lord Rens to pervert her to his own Atheism. His mind had been so warped by the agony of his heart that he had come to feel as if by tearing his only child from the religion he had been led to by the greatest sinner he had known, he would be, in some degree at least, purifying his life tarnished by his wife’s conduct, raising again a little way the pride she had trampled in the dust.

Her uncle, Father Arlworth, helped Domini by his support and counsel in this critical period of her life, and Lord Rens in time ceased from the endeavour to carry his child with him as companion in his tragic journey from love and belief to hatred and denial. He turned to the violent occupations of despair, and the last years of his life were hideous enough, as the world knew and Domini sometimes suspected. But though Domini had resisted him she was not unmoved or wholly uninfluenced by her mother’s desertion and its effect upon her father. She remained a Catholic, but she gradually ceased from being a devout one. Although she had seemed to stand firm she had in truth been shaken, if not in her belief, in a more precious thing--her love. She complied with the ordinances, but felt little of the inner beauty of her faith. The effort she had made in withstanding her father’s assault upon it had exhausted her. Though she had had the strength to triumph, at the moment, a partial and secret collapse was the price she had afterwards to pay. Father Arlworth, who had a subtle understanding of human nature, noticed that Domini was changed and slightly hardened by the tragedy she had known, and was not surprised or shocked. Nor did he attempt to force her character back into its former way of beauty. He knew that to do so would be dangerous, that Domini’s nature required peace in which to become absolutely normal once again after the shock it had sustained.

When Domini was twenty-one he died, and her safest guide, the one who understood her best, went from her. The years passed. She lived with her embittered father; and drifted into the unthinking worldliness of the life of her order. Her home was far from ideal. Yet she would not marry. The wreck of her parents’ domestic life had rendered her mistrustful of human relations. She had seen something of the terror of love, and could not, like other women, regard it as safety and as sweetness. So she put it from her, and strove to fill her life with all those lesser things which men and women grasp, as the Chinese grasp the opium pipe, those things which lull our comprehension of realities to sleep.

When Lord Rens died, still blaspheming, and without any of the consolations of religion, Domini felt the imperious need of change. She did not grieve actively for the dead man. In his last years they had been very far apart, and his death relieved her from the perpetual contemplation of a tragedy. Lord Rens had grown to regard his daughter almost with enmity in his enmity against her mother’s religion, which was hers. She had come to think of him rather with pity than with love. Yet his death was a shock to her. When he could speak no more, but only lie still, she remembered suddenly just what he had been before her mother’s flight. The succeeding period, long though it had been and ugly, was blotted out. She wept for the poor, broken life now ended, and was afraid for his future in the other world. His departure into the unknown roused her abruptly to a clear conception of how his action and her mother’s had affected her own character. As she stood by his bed she wondered what she might have been if her mother had been true, her father happy, to the end. Then she felt afraid of herself, recognising partially, and for the first time, how all these years had seen her long indifference. She felt self-conscious too, ignorant of the real meaning of life, and as if she had always been, and still remained, rather a complicated piece of mechanism than a woman. A desolate enervation of spirit descended upon her, a sort of bitter, and yet dull, perplexity. She began to wonder what she was, capable of what, of how much good or evil, and to feel sure that she did not know, had never known or tried to find out. Once, in this state of mind, she went to confession. She came away feeling that she had just joined with the priest in a farce. How can a woman who knows nothing about herself make anything but a worthless confession? she thought. To say what you have done is not always to say what you are. And only what you are matters eternally.

Presently, still in this perplexity of spirit, she left England with only her maid as companion. After a short tour in the south of Europe, with which she was too familiar, she crossed the sea to Africa, which she had never seen. Her destination was Beni-Mora. She had chosen it because she liked its name, because she saw on the map that it was an oasis in the Sahara Desert, because she knew it was small, quiet, yet face to face with an immensity of which she had often dreamed. Idly she fancied that perhaps in the sunny solitude of Beni-Mora, far from all the friends and reminiscences of her old life, she might learn to understand herself. How? She did not know. She did not seek to know. Here was a vague pilgrimage, as many pilgrimages are in this world--the journey of the searcher who knew not what she sought. And so now she lay in the dark, and heard the rustle of the warm African rain, and smelt the perfumes rising from the ground, and felt that the unknown was very near her--the unknown with all its blessed possibilities of change.

Long before dawn the Italian waiter rolled off his little bed, put a cap on his head, and knocked at Domini’s and at Suzanne Charpot’s doors.