South Wind — Themes and Context
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South Wind — Themes and Context can be approached with a clearer sense of reading commitment from its source measurements: 139,157 words, 10 hr 6 min estimated reading time, and 15 detected text sections.
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Project Gutenberg metadata also associates the work with “Islands -- Fiction,” connecting these edition facts with the source record’s subject description.
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There was a peasant woman dressed in black, holding an infant to her breast. Both child and parent suffered to a distressing degree. By some kindly dispensation of Providence they contrived to be ill in turns, and the situation might have verged on the comical but for the fact that blank despair was written on the face of the mother. She evidently thought her last day had come, and still, in the convulsions of her pain, tried to soothe the child. An ungainly creature, with a big scar across one cheek. She suffered dumbly, like some poor animal. The bishop's heart went out to her.
He took out his watch. Two more hours of discomfort to be gone through! Then he looked over the water. The goal was far distant.
Viewed from the clammy deck on this bright morning, the island of Nepenthe resembled a cloud. It was a silvery speck upon that limitless expanse of blue sea and sky. A south wind breathed over the Mediterranean waters, drawing up their moisture which lay couched in thick mists abut its flanks and uplands. The comely outlines were barely suggested through a veil of fog. An air of irreality hung about the place. Could this be an island? A veritable island of rocks and vineyards and houses--this pallid apparition? It looked like some snowy sea-bird resting upon the waves; a sea-bird or a cloud; one of those lonely clouds that stray from their fellows and drift about in wayward fashion at the bidding of every breeze.
All the better-class natives had disappeared below save an unusually fat young priest with a face like a full moon, who pretended to be immersed in his breviary but was looking out of the corner of his eye all the time at a pretty peasant girl reclining uncomfortably in a corner. He rose and arranged the cushions to her liking. In doing so he must have made some funny remark in her ear, for she smiled wanly as she said:
"Grazie, Don Francesco."
"Means thank you, I suppose," thought the Bishop. "But why is he a don?"
Of the other alien travellers, those charming but rather metallic American ladies had retired to the cabin; so had the English family; so had everybody, in fact. On deck there remained of the foreign contingent nobody but himself and Mr. Muhlen, a flashy over-dressed personage who seemed to relish the state of affairs. He paced up and down, cool as a cucumber, trying to walk like a sailor, and blandly indifferent to the agonized fellow-creatures whom the movements of the vessel caused him to touch, every now and then, with the point of his patent-leather boots. Patent-leather boots. That alone classes him, thought Mr. Heard. Once he paused and remarked, in his horrible pronunciation of English:
"That woman over there with the child! I wonder what I would do in her place? Throw it into the water, I fancy. It's often the only way of getting rid of a nuisance."
"Rather a violent measure," replied the Bishop politely.
"You're not feeling very well, sir?" he continued, with a fine assumption of affability. "I am so sorry. As for me, I like a little movement of the boat. You know our proverb? Weeds don't spoil. I'm alluding to myself, of course!"
Weeds don't spoil....
Yes, he was a weed. Mr. Heard had not taken kindly to him; he hoped they would not see too much of each other on Nepenthe, which he understood to be rather a small place. A few words of civility over the table d'hote had led to an exchange of cards--a continental custom which Mr. Heard always resented. It could not easily be avoided in the present case. They had talked of Nepenthe, or rather Mr. Muhlen had talked; the bishop, as usual, preferring to listen and to learn. Like himself, Mr. Muhlen had never before set foot on the place. To be sure, he had visited other Mediterranean islands; he knew Sicily fairly well and had once spent a pleasant fortnight on Capri. But Nepenthe was different. The proximity to Africa, you know; the volcanic soil. Oh yes! It was obviously quite another sort of island. Business? No! He was not bound on any errand of business; not on any errand at all. Just a little pleasure trip. One owes something to one's self: N'EST-CE-PAS? And this early summer was certainly the best time for travelling. One could count on good weather; one could sleep in the afternoon, if the heat were excessive. He had telegraphed for a couple of rooms in what was described as the best hotel--he hoped the visitors staying there would be to his liking. Unfortunately--so he gathered--the local society was a little mixed, a little--how shall we say?--ultra-cosmopolitan. The geographical situation of the island, lying near the converging point of many trade-routes, might account for this. And then its beauty and historical associations: they attracted strange tourists from every part of the world. Queer types! Types to be avoided, perhaps. But what did it matter, after all? It was one of the advantages of being a man, a civilized man, that you could amuse yourself among any class of society. As for himself, he liked the common people, the peasants and fishermen; he felt at home among them; they were so genuine, so refreshingly different.
To suchlike ingratiating and rather obvious remarks the bishop had listened, over the dinner table, with urbane acquiescence and growing distrust. Peasants and fisher folks! This fellow did not look as if he cared for such company. He was probably a fraud.
They had met again in the evening, and taken a short stroll along the quay where a noisy band was discoursing operatic airs. The performance elicited from Mr. Muhlen some caustic comments on Latin music as contrasted with that of Russia and other countries. He evidently knew the subject. Mr. Heard, to whom music was Greek, soon found himself out of his depths. Later on, in the smoking-room, they had indulged in a game of cards--the bishop being of that broadminded variety which has not the slightest objection to a gentlemanly gamble. Once more his companion had revealed himself as an accomplished amateur.
No; it was something else that annoyed him about the man--certain almost contemptuous remarks he had dropped in the course of the evening on the subject of the female sex; not any particular member of it, but the sex in general. Mr. Heard was sensitive on that point. He was not disheartened by experience. He had never allowed his judgment to be warped by those degrading aspects of womanhood which he had encountered during his work among the London poor, and more recently in Africa, where women are treated as the veriest beasts. He kept his ideals bright. He would tolerate no flippant allusions to the sex. Muhlen's talk had left a bad taste in his mouth.
And here he was, prancing up and down, sublimely pleased with himself. Mr. Heard watched his perambulations with mixed feelings--moral disapproval combining with a small grain of envy at the fellow's conspicuous immunity from the prevailing sea-sickness.
A weed; unquestionably a weed.
Meanwhile, the mainland slowly receded. Morning wore on, and under the fierce attraction of the sun the fogs were drawn upwards. Nepenthe became tangible--an authentic island. It gleamed with golden rocks and emerald patches of culture. A cluster of white houses, some town or village, lay perched on the middle heights where a playful sunbeam had struck a pathway through the vapours. The curtain was lifted. Half lifted; for the volcanic peaks and ravines overhead were still shrouded in pearly mystery.
The fat priest looked up from his breviary and smiled in friendly fashion.
"I heard you speak English to that person," he began, with hardly a trace of foreign accent. "You will pardon me. I see you are unwell. May I get you a lemon? Or perhaps a glass of cognac?"
"I am feeling better, thank you. It must have been the sight of those poor people that upset me. They seem to suffer horribly. I suppose I have got used to it."
"They do suffer. And they get used to it too. I often wonder whether they are as susceptible to pain and discomfort as the rich with their finer nervous structure. Who can say? Animals also have their sufferings, but they are not encouraged to tell us about them. Perhaps that is why God made them dumb. Zola, in one of his novels, speaks of a sea-sick donkey."
"Dear me!" said Mr. Heard. It was an old-fashioned trick he had got from his mother. "Dear me!"
He wondered what this youthful ecclesiastic was doing with Zola. In fact, he was slightly shocked. But he never allowed such a state of affairs to be noticed.
"You like Zola?" he queried.
"Not much. He is rather a dirty dog, and his technique is so ridiculously transparent. But one can't help respecting the man. If I were to read this class of literature for my own amusement I would prefer, I think, Catulle Mendes. But I don't. I read it, you understand, in order to be able to penetrate into the minds of my penitents, many of whom refuse to deprive themselves of such books. Women are so influenced by what they read! Personally, I am not very fond of improper writers. And yet they sometimes make one laugh in spite of one's self, don't they? I perceive you are feeling better."
Mr. Heard could not help saying:
"You express yourself very well in English."
"Oh, passably! I have preached to large congregations of Catholics in the United States. In England, too. My mother was English. The Vatican has been pleased to reward the poor labours of my tongue by the title of Monsignor."
"My congratulations. You are rather young for a Monsignor, are you not? We are apt to associate that distinction with snuff-boxes and gout and--"
"Thirty-nine. It is a good age. One begins to appreciate things at their true value. Your collar! Might I enquire--"
"Ah, my collar; the last vestige.... Yes, I am a bishop. Bishop of Bampopo in Central Africa."
"You are rather young, surely, for a bishop?"
"The youngest on the list, I believe. There were not many applicants for the place; the distance from England, the hard work, and the climate, you know--"
He waxed thoughtful. Probably he imagined that his companion was telling him some traveller's tale.
"Yes," continued Mr. Heard. "I am what we call a 'Returned Empty.' It is a phrase we apply in England to Colonial bishops who come back from their dioceses."
"Returned Empty! That sounds like beer."
The priest was looking perplexed, as though uncertain of the other's state of mind. Southern politeness, or curiosity, overcame his fears. Perhaps this foreigner was fond of joking. Well, he would humour him.
"You will see our bishop to-morrow," he pursued blandly. "He comes over for the feast of the patron saint; you are lucky in witnessing it. The whole island is decorated. There will be music and fireworks and a grand procession. Our bishop is a dear old man, though not exactly what you would call a liberal," he added, with a laugh. "That is as it should be, is it not? We like our elders to be conservative. They counteract the often violent modernism of the youngsters. Is this your first visit to Nepenthe?"
"It is. I have heard much about the beauty of the place."
"You will like it. The people are intelligent. There is good food and wine. Our lobsters are celebrated. You will find compatriots on the island, some ladies among them; the Duchess of San Martino, for instance, who happens to be an American; some delightful ladies! And the country girls, too, are worthy of a benevolent glance--"
"That procession is sure to interest me. What is the name of your patron?"
"Saint Dodekanus. He has a wonderful history. There is an Englishman on Nepenthe, Mr. Earnest Eames, a student, who will tell you all about it. He knows more about the saint than I do; one would think he dined with him every evening. But he is a great hermit--Mr. Eames, I mean. And it is so good of our old bishop to come over," he pursued with a shade of emphasis. "His work keeps him mostly on the mainland. He has a large see--nearly thirty square miles. How large, by the way, is your diocese?"
"I cannot give you the exact figures," Mr. Heard replied. "It has often taken me three weeks to travel from one end to the other. It is probably not much smaller than the kingdom of Italy."
"The kingdom of Italy. Indeed!"
That settled it. The conversation died abruptly; the friendly priest relapsed into silence. He looked hurt and disappointed. This was more than a joke. He had done his best to be civil to a suffering foreigner, and this was his reward--to be fooled with the grossest of fables. Maybe he remembered other occasions when Englishmen had developed a queer sense of humour which he utterly failed to appreciate. A liar. Or possibly a lunatic; one of those harmless enthusiasts who go about the world imagining themselves to be the Pope or the Archangel Gabriel. However that might be, he said not another word, but took to reading his breviary in good earnest, for the first time.
The boat anchored. Natives poured out in a stream. Mr. Muhlen drove up alone, presumably to his sumptuous hotel. The bishop, having gathered his luggage together, followed in another carriage. He enjoyed the drive along that winding upward track; he admired the festal decorations of the houses, the gardens and vineyards, the many-tinted rock scenery overhead, the smiling sunburnt peasantry. There was an air of contentment and well-being about the place; something joyful, opulent, almost dramatic.
"I like it," he concluded.
And he wondered how long it would be before he met his cousin, Mrs. Meadows, on whose account he had undertaken to break the journey to England.
Don Francesco, the smiling priest, soon outstripped both of them, in spite of a ten minutes' conversation on the quay with the pretty peasant girl of the steamer. He had engaged the fastest driver on the island, and was now tearing frantically up the road, determined to be the first to apprise the Duchess of the lunatic's arrival.
The Duchess of San Martino, a kind-hearted and imposing lady of mature age who, under favourable atmospheric conditions (in winter-time, for instance, when the powder was not so likely to run down her face), might have passed, so far as profile was concerned, for a faded French beauty of bygone centuries--the Duchess was no exception to the rule.
It was an old rule. Nobody knew when it first came into vogue. Mr. Eames, bibliographer of Nepenthe, had traced it down to the second Phoenician period, but saw no reason why the Phoenicians, more than anybody else, should have established the precedent. On the contrary, he was inclined to think that it dated from yet earlier days; days when the Troglodytes, Manigones, Septocardes, Merdones, Anthropophagoi and other hairy aboriginals used to paddle across, in crazy canoes, to barter the produce of their savage African glens-serpent-skins, and gums, and gazelle horns, and ostrich eggs--for those super-excellent lobsters and peasant girls for which Nepenthe had been renowned from time immemorial. He based this scholarly conjecture on the fact that a gazelle horn, identified as belonging to a now extinct Tripolitan species, was actually discovered on the island, while an adolescent female skull of the hypo-dolichocephalous (Nepenthean) type had come to light in some excavations at Benghazi.
It was a pleasant rule. It ran to the effect that in the course of the forenoon all the inhabitants of Nepenthe, of whatever age, sex, or condition, should endeavour to find themselves in the market-place or piazza--a charming square, surrounded on three sides by the principal buildings of the town and open, on the fourth, to a lovely prospect over land and sea. They were to meet on this spot; here to exchange gossip, make appointments for the evening, and watch the arrival of new-comers to their island. An admirable rule! For it effectively prevented everybody from doing any kind of work in the morning; and after luncheon, of course, you went to sleep. It was delightful to be obliged, by iron convention, to stroll about in the bright sunshine, greeting your friends, imbibing iced drinks, and letting your eye stray down to the lower level of the island with its farmhouses embowered in vineyards; or across the glittering water towards the distant coastline and its volcano; or upwards, into those pinnacles of the higher region against whose craggy ramparts, nearly always, a fleet of snowy sirocco-clouds was anchored. For Nepenthe was famous not only for its girls and lobsters, but also for its south wind.
As usual at this hour the market-place was crowded with folks. It was a gay throng. Priests and curly-haired children, farmers, fishermen, citizens, a municipal policeman or two, brightly dressed women of all ages, foreigners in abundance--they moved up and down, talking, laughing, gesticulating. Nobody had anything particular to do; such was the rule.
The Russian sect was well represented. They were religious enthusiasts, ever increasing in numbers and led by their Master, the divinely inspired Bazhakuloff, who was then living in almost complete seclusion on the island. They called themselves the "Little White Cows," to mark their innocence of worldly affairs, and their scarlet blouses, fair hair, and wondering blue eyes were quite a feature of the place. Overhead, fluttering flags and wreaths of flowers, and bunting, and brightly tinted paper festoons--an orgy of colour, in honour of the saint's festival on the morrow.
The Duchess, attired in black, with a black and white sunshade, and a string of preposterous amethysts nestling in the imitation Val of her bosom, was leaning on the arm of an absurdly good-looking youth whom she addressed as Denis. Everyone called him Denis or Mr. Denis. People used his surname as little as possible. It was Phipps.
With a smile for everyone, she moved more deliberately than the rest, and used her fan rather more frequently. She knew that the sirocco was making stealthy inroads upon her carefully powdered cheeks; she wanted to look her best on the arrival of Don Francesco, who was to bring some important message from the clerical authorities of the mainland anent her forthcoming reception into the Roman Catholic Church. He was her friend. Soon he would be her confessor.
Wordly-wise, indolent, good-natured and, like most Southerners, a thorough-going pagan, Don Francesco was deservedly popular as ecclesiastic. Women adored him; he adored women. He passed for an unrivalled preacher; his golden eloquence made converts everywhere, greatly to the annoyance of the parroco, the parish priest, who was doubtless sounder on the Trinity but a shocking bad orator and altogether deficient in humanity, and who nearly had a fit, they said, when the other was created Monsignor. Don Francesco was a fisher of men, and of women. He fished AD MAIOREM DEI GLORIAM, and for the fun of the thing. It was his way of taking exercise, he once confessed to his friend Keith; he was too fat to run about like other people--he could only talk. He fished among natives, and among foreigners.
Foreigners were hard to catch, on Nepenthe. They came and went in such breathless succession. Of the permanent residents only the Duchess, always of High Church leanings, had of late yielded to his blandishments. She was fairly hooked. Madame Steynlin, a lady of Dutch extraction whose hats were proverbial, was uncompromisingly Lutheran. The men were past redemption, all save the Commissioner who, however, was under bad influences and an incurable wobbler, anyhow. Eames, the scholar, cared for nothing but his books. Keith, a rich eccentric who owned one of the finest villas and gardens on the place, only came to the island for a few weeks every year. He knew too much, and had travelled too far, to be anything but a hopeless unbeliever; besides, he was a particular friend of his, with whom he agreed, in his heart of hearts, on every subject. The frequenters of the Club were mostly drunkards, derelicts, crooks, or faddist--not worth catching.
Carriages began to arrive on the scene. That of Don Francesco drove up first of all. He stepped out and sailed across the piazza like a schooner before the wind. But his discourse, usually ample and florid as befitted both his person and his calling, was couched on this occasion in Tacitean brevity.
The bishop was feeling rather sea-sick. Confoundedly sea-sick, in fact. This annoyance opens Norman Douglas's South Wind, immediately grounding the narrative in a visceral, physical discomfort that recurs throughout the excerpts. Thomas Heard, Bishop of Bampopo, is a man who despises inefficiency and insists on being 'perfect of your kind.' Yet Africa has 'played the devil with his lower gastric department,' and he now prefers to be known as 'Mr. Heard.' The opening chapter establishes a tone of wry, self-aware observation, blending bodily detail with philosophical asides.
The catalog subjects list 'Cynicism -- Fiction' and 'Hedonism -- Fiction,' but the excerpts show a more complex interplay. Heard's cynicism is directed at his own body and the inefficiency of illness, while the island's history, as recounted through a bibliographer's discovery, reveals a ruler who cut off a historian's ears for wearing paste buckles. This anecdote, rather than depicting hedonism, illustrates a petty tyranny and scholarly resentment.
A Bishop's Bodily Discomfort and Moral Compass
The opening paragraphs of South Wind dwell on Bishop Heard's sea-sickness with a specificity that borders on the clinical. He disapproves of sickness 'in every shape or form,' seeing it as a failure of efficiency. His admiration for the natives as 'fine, healthy animals' reveals a utilitarian view of humanity, where perfection of kind is the highest good. Yet his own body betrays him; Africa has made him 'almost an invalid.' This tension between his ideals and his physical reality is a recurring motif.
Heard's decision to be called 'Mr. Heard' suggests a desire to shed his clerical identity, perhaps to escape the expectations of his office. The excerpts do not reveal whether he follows through on his thought to 'give up the Church and take to some educational work,' but the ambiguity underscores a character in flux. The catalog subject 'Cynicism -- Fiction' finds expression in his detached, almost clinical assessment of his own plight, but the cynicism is tempered by a genuine annoyance at his own inefficiency.
Historical Digressions and the Good Duke Alfred
A substantial portion of the excerpts is devoted to a historical digression concerning the 'Good Duke Alfred' of Nepenthe. The narrative voice, possibly that of a bibliographer or scholar, critiques Monsignor Perrelli's account of the duke, noting that it is 'the baldest, the most perfunctory and conventional of chronicles.' The reason for this reticence, we learn, is that the duke cut off Perrelli's ears for wearing paste buckles—a punishment that explains the historian's equivocal attitude.
This episode is rich in irony and scholarly gossip. The duke's watchword, 'Nose after ears!' hints at a cheerful cruelty. The catalog subject 'Hedonism -- Fiction' might seem to apply to the duke's 'blithest watchwords,' but the excerpts present him as a tyrant, not a hedonist. The digression serves to complicate the island's moral landscape, suggesting that beneath its sunny surface lie petty vendettas and historical grudges.
The Texture of Nepenthe: Sirocco, Odours, and Uncomfortable Benches
The physical setting of South Wind is rendered with a sensory precision that grounds the philosophical and historical elements. The ship is 'reeking with indescribable odours,' rolling 'in the oily swell of the past storm.' The benches are 'frightfully uncomfortable, and sticky with sirocco moisture.' These details create a palpable atmosphere of discomfort, countering any notion of a idyllic island retreat.
The catalog subject 'Resorts -- Italy -- Fiction' suggests a vacation locale, but the excerpts depict a place that is far from relaxing. The suffering passengers, 'in attitudes worthy of Michelangelo,' sprawl about the deck, groaning. The sirocco wind, a hot, humid wind from North Africa, adds to the oppressive mood. This is not a resort for pleasure but a place of trial, where even the bishop's stoicism is tested.
Readers approaching South Wind should expect a narrative that moves between bodily discomfort and historical anecdote, between the bishop's immediate sensations and the island's layered past. The catalog subjects offer a starting point, but the excerpts reveal a work more interested in the friction between ideals and reality, between efficiency and illness, than in straightforward hedonism or cynicism. Pay attention to the digressions; they are not mere ornament but central to the novel's ironic tone.
Reading South Wind — Themes and Context, I kept thinking of Bishop Heard’s quiet, unmoored drifting—not quite feeling at home anywhere. That same gentle displacement stayed with me later, turning pages in The Fortunes of Oliver Horn — A Reader’s Guide. Both men seem to be circling their own pasts, bumping against memories rather than seizing them, and I found that slower rhythm a comforting thing to sit with.
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